Object History
This piece of garment was purchased by Dr. Reem Tariq El Mutwalli from an independent antique dealer in London in 2022 to add to and enhance The Zay Initiative Collection.
Object Features
This is a thick black cotton sleeveless women’s waistcoat (yelek) with heavy metal thread (sirma)/(tel_sirma) – silver – embroidery featuring floral motifs and metal, possibly iron hook and eye fasteners.
The field of the yelek is embellished in (couching) style embroidery with silver sirma, featuring wavy branches flanked with foliage and flowers. It has a W-shaped neckline with two distinct panels making the front yoke.
The wide plackets that feature similar embroidery as the field of the waistcoat are on a brown cotton background and is separated from the main black panel by four lines of braided silver sirma trimming. The same trimming is used for the hem and the neckline.
The right front panel features a series of silver sirma knotted faux (frog_fastener) style buttons with hook and eye fastener underneath.
The back of the waistcoat is divided into five panels – a V-shaped central panel with a central floral bouquet embroidered at the lower end and two panels on each side, covering the sides from the end of the central panel to the shoulders one on top of the other.
Each panel is separated with silver braided trimming similar to the front. The four side panels also feature four small floral bouquets mirroring each other. The piece is hand-stitched and is lined with a plain red cotton fabric.
More Info
At its peak, the Ottoman Empire spanned three continents and served as the crossroads between the east and the West – the Fertile Crescent, the Levant, Eastern Europe including the Balkans till the southern edge of the Great Hungarian Plain, Northern Africa and Eastern Mediterranean.
After the conquest of the Arab world in c. 1516-1517 CE its control over the Middle East lasted for four centuries until the early 20th century with the onset of WW I and the Arab Revolt.
These four hundred years witnessed many instances of mutual Arab and Ottoman cultural influences and exchanges.
Through areas such as social life and art – decorative and performing –we come across several instances of Arab and Turkish culture blending together through the centuries.
Just as European fashion was often inspired by the French court this socio-cultural blending between Ottoman Turkey and the Middle East was clearly reflected in its fashion and material culture.
Thus, while emulating Ottoman fashion as the mark of class in the Arab world was one side of the puzzle adapting Eastern European fashion particularly Balkan as part of mainstream couture culture because of the sizeable Balkan population within the Empire was another. Therefore, it is not surprising to find several articles of clothing and their terms similar between these cultures.
Prior to the widespread acceptance of European clothing in the Ottoman Empire, individuals – men and women – residing in urban areas, regardless of their faith or social standing, typically adorned themselves with three primary articles of clothing.
These included a calf-length cotton undershirt or (gömlek), featuring long sleeves, which was worn over a pair of loose trousers known as (shalvar). Additionally, they would wear a long-sleeved robe called an entari, reaching the ankles or floor. Although, entari became more and more ceremonial over the period of time older üçetek_entari particularly for travelling served some practical purposes.
Wearers would often fold and tuck the front parts into their waistband, thus creating a layering that would not just look good and assist them in moving around but also create two pouches where the wearer could store food and sometimes small stones to use with slingshots against potential attacks on the road.
Additional layers were added as necessary, based on weather conditions, social occasions, and social status. These layers encompassed items such as waistcoats (cepken), short jackets (yelek), extra entari, as well as coats of various sizes and lengths.
Belts adorned with elaborate embroidery and ornate buckles, or just embroidered sashes as (cummerbund) were utilized to accentuate the bust, waist, and hips, creating a defined silhouette.
Although, the entari was common throughout the Ottoman empire, layering with a cepken and a yelek over a gömlek and a pair of loose shalvar was most common in the Balkan regions, an influence that widely spread through the rest of the Ottoman Empire and was especially popular in c. late 19thand early 20th centuries in the north-western provinces such as the Marmara region in present-day Türkiye, as it had a significant Balkan population.
Links
- Cangökçe, Hadiye, et al. Osmanlı İmparatorluğu’nun Son Döneminden Kadın Giysileri = Women’s Costume of the Late Ottoman Era from the Sadberk Hanım Museum Collection. Sadberk Hanım Museum, 2010.
- Küçükerman, Önder, and Joyce Matthews. The Industrial Heritage of Costume Design in Turkey. GSD Foreign Trade Co. Inc, 1996.
- AĞAÇ, Saliha, and Serap DENGİN. “The Investigation in Terms of Design Component of Ottoman Women Entari in 19th Century and Early 20th Century.” International Journal of Science Culture and Sport (IntJSCS), vol. 3, no. 1, Mar. 2015, pp. 113–125. https://dergipark.org.tr/tr/download/article-file/91778
- Parker, Julianne. “OTTOMAN AND EUROPEAN INFLUENCE IN THE NINTEENTH-CENTURY BRIDAL COLLECTION OF THE AZEM PALACE, DAMASCUS, SYRIA.” Journal of Undergraduate Research: Brigham Young University, 18 Sept. 2013. http://jur.byu.edu/?p=6014
- Koç, Adem. “The Significance and Compatibility of the Traditional Clothing-Finery Culture of Women in Kutahya in Terms of Sustainability.” Milli Folklor , vol. 12, no. 93, Apr. 2012. 184. https://www.millifolklor.com/PdfViewer.aspx?Sayi=93&Sayfa=181
- Micklewright, Nancy. “Late-Nineteenth-Century Ottoman Wedding Costumes as Indicators of Social Change.” Muqarnas, vol. 6, 1989, pp. 161–74. JSTOR, https://doi.org/10.2307/1602288. Accessed 13 July 2023.
- Micklewright, Nancy. “Looking at the Pst: Nineteenth Century Images of Constantinople and Historic Documents.” Expedition, vol. 32, no. 1, pp. 24–32. https://www.penn.museum/documents/publications/expedition/pdfs/32-1/micklewright.pdf
- Ozgen, Ozlen, et al. “Henna Ritual Clothing in Anatolia from Past to Present: An Evaluation on Bindalli.” Textile Society of America Symposium Proceedings, 2021, https://doi.org/10.32873/unl.dc.tsasp.0122.
- https://artsandculture.google.com/story/traditional-jewellery-and-dress-from-the-balkans-the-british-museum/ZQXB8B6bvfnaKw?hl=en
- https://www.issendai.com/16thcenturyistanbul/womens-garb-piece-by-piece/yelek-kurdiye-cuka-kurk-overcoats/
- https://www.metmuseum.org/art/collection/search/
- https://archive.aramcoworld.com/issue/200703/the.skill.of.the.two.hands.htm
- http://www.turkishculture.org/textile-arts/clothing/womens-garments/womens-garments-1065.htm?type=1
- http://jezebeljane.blogspot.com/2015/09/womens-clothing-in-16th-century-turkey
- https://www.issendai.com/16thcenturyistanbul/visual-dictionary/kaftan/
- https://babogenglish.wordpress.com/2016/02/25/turkey-general-information/
- https://ertugrulforever.com/turkish-fashion-2021/
- https://northamericaten.com/turkish-clothing-of-ottoman-times/
- https://www.al-monitor.com/originals/2019/04/turkish-traditional-costumes-from-head-to-toe.html
- https://reconstructinghistory.com/blogs/blog/an-ottoman-turkish-outfit-part-iii-the-yelek
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